It is the wisdom-mind of all the buddhas of the past, present and future the life-vein of all yidam deities, the heart-blood of all ḍākinīs, the supporting abode of all dharma-protectors, the essence of all sūtras and tantras, and the refined quintessence of all the secret mantras and vidyā mantras. What we call “emptiness dharmakāya” is the heart-practice of all the gurus and accomplished siddhas. Put this into practice, my determined children, I beg you. Shall explain my unerring heart advice in just a few words: Then I, the wandering vagabond, the old dog Patrul, Samantabhadra, may I swiftly gain your realization,Įxactly in the same way, without any error.įortunate children, if you seek to attain enlightenment, You cut delusion at its root and realize primordial awakening: Without straying from the state of utterly pure dharmakāya, This heart advice of Ragged Abu arranged in verse? Therefore i am convinced that this Natural State has to be recognised " always" by knowing and further must be experienced with non dual awareness.Self-Liberating Meditation A Profound Method for Attaining Enlightenment according to the Ultimate Great Perfection So what is time here and where is the so called beginning? Regarding "one time", that does not exist because mind is unborn, will not die. which results in our illusionary ego mind body. So i guess that our Primordial State must be that of Kuntu Zangpo, but with deviations etc. When meant the first mind, or not karmic based mind we can speak about a mind which became dualistic "one time" what Kuntu Zangpo never did. Nobody said that it implies we were all once buddhas then became ordinary beings even if the explanation is given again and again how one keeps straying from buddha-mind every moment.Īccording your statement, the mind is the factor with which we deal here i guess. There is no such thing as "re-enlightenment", not in Dzogchen, and not in any other Buddhist school.Īs the quotes themselves explain, "re-enlightenment" is meant within the context of Samantabhadra as the primordially enlightened buddha and the teaching of original wakefulness. When translators translate things in this way, they cause decades of confusion. 67)įirst of all, Tulku Urgyen never spoke English in his life. Attaining stability in non-delusion is called re-enlightenment. Although the essence is primordially enlightened, the yogi has to be re-enlightened. We should train in the state of rigpa that is originally pure. (Nyoshul Khenpo: Natural Great Perfection, p. This is accomplished by following the oral instructions of a fully qualified master." When we remove the temporary stains from primordially awakened rigpa, we become re-enlightened instead of primordially enlightened. Tulku Urgyen Rinpoche said, "The confusion that arose in. (Longchen Rabjam: The Practice of Dzogchen, p. It is called the re-enlightenment (or self-liberation) through the realization of the essence, the primordial Buddhahood. That is the development of the basis (itself) as the result (of enlightenment). Tulku Urgyen's "Repeating the Words of the Buddha" has a whole chapter entitled "Re-enlightenment".Īt the second movement, the delusions are dispelled and the (perfection) of primordial wisdom develops. If it is not a traditional term it might be a new one. Nevertheless, the above authors did use it with the same meaning in a Dzogchen context. Namdrol wrote:There is no term or concept in Dzogchen as being "re-enlightened".
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